STORIES OF PROPHET'S

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STORIES OF PROPHET'S

Post by HEARTYASIR on Thu Mar 12, 2009 4:16 am

Prophethood in Islam


Prophethood is not unknown to heavenly revealed
religions, such as Judaism and Christianity. In Islam, however, it has a special status
and significance.

According to Islam, Allah created man for a noble purpose: to worship
Him and lead a virtuous life based on His teachings and guidance. How would man know his
role and the purpose of his existence unless he received clear and practical instructions
of what Allah wants him to do? Here comes the need for prophethood. Thus Allah has chosen
from every nation at least one prophet to convey His Message to people.

One might ask, how were the prophets chosen and who were entitled to
this great honor?

Prophethood is Allah's blessing and favor that He may bestow on whom He
wills. However, from surveying the various messengers throughout history, three features
of a prophet may be recognized:

1. He is the best in his community morally and intellectually. This is
necessary because a prophet's life serves as a role model for his followers. His
personality should attract people to accept his message rather than drive them away by his
imperfect character. After receiving the message, he is infallible. That is, he would not
commit any sin. He might make some minor mistakes, which are usually corrected by
revelation.

2. He is supported by miracles to prove that he is not an imposter.
Those miracles are granted by the power and permission of God and are usually in the field
in which his people excel and are recognized as superiors. We might illustrate this by
quoting the major miracles of the three prophets of the major world religions, Judaism,
Christianity and Islam.

Moses' contemporaries were excellent in magic, so his major miracle was
to defeat the best magicians of Egypt of his days. Jesus' contemporaries were recognized
as skilled physicians, therefore, his miracles were to raise the dead and cure incurable
diseases. The Arabs, the contemporaries of the Prophet Muhammad (PBUH), were known for
their eloquence and magnificent poetry. So Prophet Muhammad's major miracle was the
Qur'an, the equivalent of which the whole legion of Arab poets and orators could not
produce, despite the repeated challenge from the Qur'an itself. Again, Muhammad's miracle
has something special about it. All previous miracles were limited by time and place; that
is, they were shown to specific people at a specific time. Not so with the miracle of
Prophet Muhammad (PBUH), the Qur'an. It is a universal and everlasting miracle. Previous
generations witnessed it and future generations will witness its miraculous nature in
terms of its style, content and spiritual uplifting. These can still be tested and will
thereby prove the divine origin of the Qur'an.

  1. Every prophet states clearly that what he receives is not of his own, but from God for
    the well-being of mankind. He also confirms what was revealed before him and what may be
    revealed after him. A prophet does this to show that he is simply conveying the message
    that is entrusted to him by the One True God of all people in all ages. So the message is
    one in essence and for the same purpose. Therefore, it should not deviate from what was
    revealed before him or what might come after him.

Prophets are necessary for conveying God's instructions and guidance to
mankind. We have no way of knowing why we were created. What will happen to us after
death? Is there any life after death? Are we accountable for our actions? These and so
many other questions about God, angels, paradise, hell, and more, cannot be answered
without direct revelation from the Creator and Knower of the unseen. Those answers must be
authentic and must be brought by individuals whom we trust and respect. That is why
messengers are the elite of their societies in terms of moral conduct and intellectual
ability.

Hence, the slanderous Biblical stories about some of the great prophets
are not accepted by Muslims. For example, Lot is reported to have committed incestuous
fornication while drunk. David is alleged to have sent one of his leaders to his death in
order to marry his wife. Prophets, to Muslims, are greater than what these stories
indicate. These stories cannot be true from the Islamic point of view.

The prophets are also miraculously supported by God and instructed by
Him to affirm the continuity of the message. The content of the prophets' message to
mankind can be summarized as follows:

a) Clear concept of God: His attributes, His creation, what should and
should not be ascribed to Him.

b) Clear idea about the unseen world, the angels, jinn (spirits),
Paradise and Hell.

c) Why God has created us, what He wants from us and what rewards and
punishments are for obedience and disobedience.

d) How to run our societies according to His will. That is, clear
instructions and laws that, when applied correctly and honestly, will result in a smoothly
functioning, harmonious society.

It is clear from the above discussion that there is no substitute for
prophets. Even today with the advancement of science, the only authentic source of
information about the supernatural world is revelation. Guidance can be obtained neither
from science nor from mystic experience. The first is too materialistic and limited; the
second is too subjective and frequently misleading.

Now one might ask:
How many prophets has God sent to humanity? We do not know for sure.
Some Muslim scholars have suggested 240, 000 prophets. We are only sure of what is clearly
mentioned in the Qur'an, that God has sent a messenger to every nation. That is because it
is one of God's principles that He will never call a people to account unless He has made
clear to them what to do and what not to do. The Qur'an mentions the names of 25 prophets
and indicates that there have been others who were not mentioned to Prophet Muhammad
(PBUH). These 25 include Noah, Abraham, Moses, Jesus, and Muhammad (Peace be upon them
all). These five are the greatest among God's messengers. They are called ( ) 'the
resolute' prophets.

An outstanding aspect of the Islamic belief in prophethood is that
Muslims believe in and respect all the messengers of God with no exceptions. All the
prophets came from the same One God, for the same purpose: to lead mankind to God. Hence,
belief in them all is essential and logical; accepting some and rejecting others has to be
based on misconceptions of the prophet's role or on a racial bias. The Muslims are the
only people in the world who consider the belief in all the prophets an article of faith.
Thus the Jews reject Jesus and Muhammad (peace be upon them), and the Christians reject
Muhammad (PBUH). The Muslims accept them all as messengers of God who brought guidance to
mankind. However, the revelations which those prophets before Muhammad (PBUH) brought from
God has been tampered with in one way or another.

The belief in all the prophets of God is enjoined upon the Muslims in
the Qur'an:
Say (O Muslims): We believe in Allah and that which is revealed to us
and that which was revealed to Abraham and Ishmael, and Isaac and Jacob, and their
children, and that which Moses and Jesus received and that the prophets received from
their Lord. We make no distinction between any of them and unto Him we have surrendered.
(2:136)

The Qur'an continues in the following verses to instruct the Muslims
that this is the true and impartial belief. If other nations believe in the same, they are
following in the right track. If they do not, they must be following their own whims and
biases and God will take care of them. Thus we read:

And if they believe in what you believe, then they are rightly guided.
But if they turn away, then they are in disunity, and Allah will suffice you against them.
He is the Hearer, the Knower. This is God's religion and who is better than God in
religion? (2:137-138)

There are, at least, two important points related to prophethood that
need to be clarified. These points concern the roles of Jesus and Muhammad (peace be upon
them) as prophets who are usually misunderstood.

The Qur'anic account of Jesus emphatically rejects the concept of his
'divinity' and 'divine sonship' and presents him as one of the great prophets of God. The
Qur'an makes it clear that the birth of Jesus without a father does not make him the son
of God and mentions, in this respect, Adam, who was created by God without a father or
mother.

Truly, the likeness of Jesus, in God's sight, is as Adam's likeness; He
created him of dust, them said He unto him "Be", and he was. (3:59)

Like other prophets, Jesus also performed miracles. For example, he
raised the dead and cured the blind and lepers, but while showing these miracles, he
always made it clear that it was all from God. Actually, the misconceptions about the
personality and mission of Jesus (PBUH) found a way among his followers because the Divine
message he preached was not recorded during his presence in the world. Rather, it was
recorded after a lapse of about one hundred years. According to the Qur'an, he was sent to
the children of Isreal; he confirmed the validity of the Torah, which was revealed to
Moses (PBUH), and he also brought the glad tidings of a final messenger after him.

And when Jesus son of Mary said, "Children of Israel. I am indeed
the messenger to you, confirming the Torah that is before me, and giving good tidings of a
Messenger who shall come after me, whose name shall be the praised one. (61:6)

(The underlined portions the translation of Ahmad, which is Prophet
Muhammad's name.)

However, the majority of the Jews rejected his ministry. They plotted
against his life and in their opinion, crucified him. But the Qur'an refutes this opinion
and says that they neither killed him nor crucified him; rather, he was raised up to God.
There is a verse in the Qur'an which implies that Jesus will come back and all the
Christians and Jews will believe in him before he dies. This is also supported by
authentic sayings of the Prophet Muhammad (PBUH).

The last prophet of God, Muhammad, was born in Arabia in the sixth
century C.E. Up to the age of forty, people of Makkah knew him only as a man of excellent
character and cultured manners and called him Al-Ameen (the trustworthy). He also did not
know that he was soon to be made a prophet and receiver of revelation from God. He called
the idolators of Makkah to worship the one and only God and accept him (Muhammad, PBUH) as
His prophet. The revelation that he received was preserved in his lifetime in the memory
of his companions and was also recorded on pieces of palm leave, leather, etc. Thus the
Qur'an that is found today is the same that was revealed to him, not a syllable of it has
been altered, as God Himself has guaranteed its preservation. This Qur'an claims to be the
book of guidance for all of humanity for all times, and mentions Muhammad (PBUH) as the
last Prophet of God.



http://rapidshare.com/files/207734006/STORIES_OF_PROPHETS_1TO12.rar
http://rapidshare.com/files/207766995/STORIES_OF_PROPHETS_13TO24.rar

these speeches from shaik makki al hijazi arabic and urdu translation
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HEARTYASIR
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